In the presence of His awful purity how deep our impurity appears. The difference is, that over and through this distress they discern the loving purpose towards themselves of Him who chasteneth. In this state of things the remnant left in the land beholds a great light, which breaks through the sky that has been hitherto covered with blackness. There is a nearer, sweeter, more experimental view of the Cross of Christ. By His words and by His life He testifies to the reality of sin. One almost invariable sight revealed to us in the shadow of death is THE IMPERISHABLENESS OF THE PAST. And they will show their happiness to you. at the first. So the common man has been humbled And the man of importance has been abased, But do not forgive them. 4 For You have broken the yoke of his burden. I. 3 You have enlarged the nation and increased their joy; they rejoice before you as people rejoice at the harvest, as warriors rejoice when dividing the plunder. and Christ shall give thee light. Sometimes it is our instinctive forward looking, our attempt to penetrate the dim, unsounded future which thus leads us back into the past. V. To the children of God affliction is in every way a good. Man has ceased to know God and to know himself. It is a great loss to anyone to see the world he lives in only from the side of health. v., p. 155; H. Thompson, Concionalia: Outlines for Parochial Use, 2nd series, p. 14; T. C. Finlayson, Homiletic Quarterly, vol. For if the cares and anxieties of our daily duties be disproportionate, if the great mass of them be nothing more real than shadows, it is better that we should know it here, than that we should pass deceived and deluded into the presence of Him from whose face all shadows flee away. ), I. In this condition the people are described as WALKING, which, in the Word of God, frequently denotes the whole course of man’s life, in which every action makes a step towards that everlasting state to which we are journeying. Every warrior’s boot used in battle and every garment rolled in blood will be destined for burning, will … 4. iv., p. 184. Isaiah 9:2-7 The people who walked in darkness have seen a great light; those who dwelt in a land of deep darkness, on them has light shined. Liberationis lucem promittit. The people of Israel were steeped in apostasy and walking in darkness and gloom, but Isaiah spoke of a coming Messiah, Who would not only bring light with Him, but would be the Light of lights. The next experience is the loneliness of suffering. The torches of the guides only deepened the sense of awe, blinking as they did like mere glow worms in the gloom. We cannot positively say that such a fulfilment as that was in the prophet’s thoughts. Our lives spread themselves too far upon society. tallâni , a night-demon). Isaiah 9:6(ISV) Verse Thoughts. Isaiah 8:19). Retail: $49.99. Verse-by-Verse Bible Commentary Isaiah 2:9. (2) The remaining hours of our time here are more likely to be encountered and occupied with serious hearts. 15:29; 2 Chr. For a second reason it is good. The light they once brought to us twinkles behind us like street lights on a gradually receding shore; and the conviction comes nearer and clearer to our heart that the one light for the shadow, the light which alone can reveal the future, is the light which burns without consuming in the resurrection of our Lord. The Promised One. Now those people live in darkness. An alteration of life. Isaiah 9:6. B.). 2.The people walking in darkness hath seen a great light. 2. In Him, now and here, we live and move. the kingdom of Juda hoped for redress, when they saw the people of Israel humbled, (Haydock) or rather after the defeat of Sennacherib. Walking is a continued motion, in which one step regularly follows another, until the ground intended is gone over. vii., p. 233; Clergyman's Magazine, vol. And in the midst of that darkness they found their minds summoned by that coffin into the presence of the past. To the Gentiles, no less did the coming of Christ present a religion able, for the first time, to resolve all their doubts, to satisfy all their wants, and unite the whole family of man under one great Head of all. The people walking in darkness have seen a great light; on those living in the land of deep darkness a light has dawned. IV. Our normal condition is light; for God is light and we were made in His image. It is the remnant of Israel which sees this light of spiritual and material redemption arise above its head. Get beautiful Bible art delivered to your inbox. Our earthly joys are but disguised sorrows. New Revised Standard Version (NRSV) Bible Book List. II. Before it begins a list is read of aged and sick unable to come. Chapters 7 and 8 tell the story of Isaiah’s dealings with King Ahaz at a time when King Rezin of Aram and King Pekah of Israel joined together to attack Jerusalem (7:1). that walked in darkness = the walkers in darkness. . Isaiah 9:1. At last the sun goes down, and the shadow has disappeared again. 2 The people that walked in darkness have seen a great light: they that dwell in the land of the shadow of death, upon them hath the light shined. The deliverance from Babylon was but a prelude to the restoration of the Church, and was intended to last, not for a few years only, but till Christ should come and bring true salvation, not only to their bodies, but likewise to their souls. Now there breaks in the dawn of a glorious day. That they walked IN DARKNESS. King James Version. IV. Isaiah 9:2–7 2 d The people who walked in darkness. Isaiah 9:2 Parallel. Ver. Isaiah 2:9. Isaiah 2. # 9:1 Or of the Gentiles the people — the whole nation, Judah and Israel. Isaiah 9:2-7 The people who walked in darkness have seen a great light; those who lived in a land of deep darkness— on them light has shined. ., p720. Our Redeemer came to put away the guilt of our past lives, and to lift us into a position from which the consequences of our guilt would shut us out forever. Isaiah 9:2-7 EXEGESIS: ISAIAH 7:1 – 9:1. The alteration produced by sin is--. .—The words throw us back upon Isaiah 8:21-22. NIV Reverse Interlinear Bible: English to Hebrew and English to Greek. # In Hebrew texts 9:1 is numbered 8:23, and 9:2-21 is numbered 9:1-20. By this confident hope of deliverance, therefore, he encourages their hearts when overpowered by fear, that they might not be distressed beyond measure; and thus he made a distinction between the Jews and the Israelites, to whom the expectation of a deliverance so near was not promised. A false life has invaded the soul and driven away the light of life. The tribes of Israel would be carried captive away; and Judah would also be removed. vi., p. 410. Bishop Lowth follows the division in the Hebrew. 4:15, 16 Zebulun and the land of Naphtali, but in the latter time he # ch. This calamity would particularly affect the ten tribes of Israel - the northern part of the land, the regions of Galilee - “for those tribes would be carried away not to return.” Yet this region also would be favored with a especially striking manifestation of light. 2. Its shadow is a retirement for renewed and deeper insight into the character and purposes of their Father. Isaiah 9 Isaiah Sent to King Ahaz 7 In the days of m Ahaz the son of Jotham , son of Uzziah , king of Judah , n Rezin the king of Syria and n Pekah the son of Remaliah the king of Israel came up to Jerusalem to wage war against it , but could not yet mount an attack against it . But, for a third and still deeper reason, it is good to have made this discovery. (G)4 For as in the day of Midian’s defeat,(H)    you have shattered(I)the yoke(J) that burdens them,    the bar across their shoulders,(K)    the rod of their oppressor. As when at # 2 Kin. Thus Christ has shown us what we ought to be, and in showing us this has shown us what we are. The people that walked in darkness have seen a great light: they that dwell in the land of the shadow of death, upon them hath the light shined. No, the light which reveals to us our sin, reveals to us also the mercy of God, a love greater than our transgressions, a pardon greater than our sin. But yet this will but faintly represent the scene, for the light here spoken of is not a transitory light which may soon be extinguished, but it is a bright light that arises in the land; a light that is raised in heaven to shine on benighted man. Isaiah 2:9 STU XRF TSK ... Verse 9. Isaiah 9 9 1 Nevertheless the dimness shall not be such as was in her vexation, when at the first he lightly afflicted the land of Zebulun and the land of Naphtali, and afterward did more grievously afflict her by the way of the sea, beyond Jordan, in Galilee of the nations. But if some few in Jerusalem looked for redemption, what was the state of the heathen world! At the period of Christ’s nativity, there was the darkness of types, the shadows and mere secondary images of Divine truth. IT IS THE WILL OF GOD THAT THE HEATHEN AS WELL AS OURSELVES SHOULD SEE THIS GREAT LIGHT (1 Timothy 2:1-6; 1 John 2:2; Mark 16:15). I. (1-2) A day of light for the northern tribes. The house is there, but not its shadow. Isaiah 9:1-21 In Hebrew texts 9:1 is numbered 8:23, and 9:2-21 is numbered 9:1-20. 1 Nevertheless, there will be no more gloom for those who were in distress. Risen. One of the main purposes of redemption is to deal with this imperishableness of the past, and solve the problems which arise out of that and our responsibility. Isaiah 9:2 The people that walked in darkness have seen a great light: they that dwell in the land of the shadow of death, upon them hath the light shined. It is a Divine light; one shining as if from the very throne of God Himself. vexation. God is our home--our present home. Isaiah 8 Isaiah 10 ... Isaiah 9:2-7 New International Version (NIV) 2 The people walking in darkness have seen a great light; on those living in the land of deep darkness a light has dawned. THE DESCRIPTION OF PERSONS TO WHOM THIS LIGHT HAS BEEN, OR SHALL BE, REVEALED. Isaiah 2:9. {P}: open parashah. ii., p. 63; S. Cox, Ibid., vol. Hence also Paul exhorts, Awake thou that sleepest, and arise from the dead, Verse Of The Day; Isaiah 9:6 What Does Isaiah 9:6 Mean? (D)3 You have enlarged the nation(E)    and increased their joy;(F)they rejoice before you    as people rejoice at the harvest,as warriors rejoice    when dividing the plunder. 3. [Note: The New Scofield . S Ps 36:9; Isa 42:6; 49:6; 60:19; Mal 4:2; Eph 5:8, Isa 14:25; 58:6, 9; Jer 2:20; 30:8; Eze 30:18; Na 1:13; Mt 11:30, Isa 14:4; 16:4; 29:5, 20; 49:26; 51:13; 54:14; 60:18, S Dt 7:21; Ps 24:8; Isa 10:21; 11:2; 42:13, Isa 26:3, 12; 53:5; 66:12; Jer 33:6; Mic 5:5; S Lk 2:14, S Ps 85:8; 119:165; Isa 11:9; 26:3, 12; 32:17; 48:18, Isa 11:4; 16:5; 32:1, 16; 33:5; 42:1; Jer 23:5; 33:14, 2Ki 19:31; Isa 26:11; 37:32; 42:13; 59:17; 63:15, NIV, Biblical Theology Study Bible, Comfort Print: Follow God’s Redemptive Plan as It Unfolds throughout Scripture, NIV, Beautiful Word Bible Journal, Acts, Comfort Print, NIV, Cultural Backgrounds Study Bible, Personal Size, Red Letter Edition: Bringing to Life the Ancient World of Scripture, NIV, Chronological Study Bible: Holy Bible, New International Version, NIV, The Story: The Bible as One Continuing Story of God and His People. (Ephesians 5:14.). Isaiah 9:2 New Revised Standard Version ... Isaiah 9:2 in all English translations. Isaiah 9:2 Context. 1 Nevertheless, there will be no more gloom for those who were in distress. Retail: $49.99. The people who walk in darkness Will see a great light; Those who live in a dark land, The light will shine on them. Isaiah may have referred to the immediate deliverance of the nation from impending calamities, but there is a fullness and richness of the language that seems to be applicable only to the Messiah. It was a sudden light; unexpected by most, and undeserved by all, the Sun of Righteousness, Jesus Christ, rose upon a benighted world. Our Price: $16.99 Save: $18.00 (51%) Buy Now. The darker the cloud, the brighter is the rainbow. According to the joy of harvest, As men rejoice e when they divide the spoil. ), Picture to yourselves a traveller fallen into a defile, the heavens concealed from his view by clouds and darkness; and as he turns in his passage he hears the ravening beasts of night yelling around him, and ready to devour him; conceive his heart sinking within him, and seeking a refuge in vain! (1) It is good to know that the past as much as the present is real; that our deeds lie there, imperishable, dormant, but not dead; that we cannot hide from them when they awake, nor put them away from our lives. Walking is a progressive motion, by which a traveller still goes forward until he arrives at the end of his journey. Jesus: Joy Of The Season. 2. The world which death is bringing close to them is the habitation of their best and most beloved Brother. Everything else had had a baffling and perplexing effect on their minds. And He has tracked sin to its secret hiding place. Yet it does not appear that the view generally given by our commentators is a successful elucidation of the passage; for they merely assert that it belongs to the kingdom of Christ, but do not assign a reason, or show how it accords with this passage. Bible > Isaiah > Chapter 9 > Verse 2 Isaiah 9:2 The people walking in darkness have seen a great light; on those living in the land of the shadow of death, a light has dawned. This was verily the true light. Our spirits are gadders about too much. From hence arise distresses and miseries of various kinds, which terminate in utter darkness and everlasting woe, unless prevented by the illumination of the true light. H. Plumptre, Expositor, 2nd series, vol. Darkness — The expression is general and so may well comprehend both calamity and ignorance, idolatry and profaneness, in which those parts were eminently involved. The light of friendship, for example. Related Commentaries for Isaiah 9. 3. (Homiletic Magazine. The people that walked in darkness.] It will be like the joy during harvest time. It notes not their gesture, but their state or condition, they lived or abode. It is gain to a man's soul, even when no bodily betterness can take place. Advent Meditations. But then the shadow begins to lengthen out its neck. All have spoken with stammering lips of the world beyond the grave. [Note: Motyer, p100.]. The people that walked in darkness have seen a great light: they that dwell in the land of the shadow … Choose a verse from 'Isaiah 9' to begin your 'Verse-by-Verse' study of God's Word using the more than 100 commentaries available on StudyLight.org The prophet’s vision has been fulfilled. The remaining hours of our time here are more likely to be encountered and occupied with serious hearts. The transition from narrative to threatening comes best at the beginning of the verse. New International Version (NIV), on those living in the land of deep darkness. {See Trapp on "Matthew 4:16"}. The people — Israel and Judah; that walked — Or sat, as it is in Matthew 4:16; in darkness — Both in the darkness of ignorance, and in the darkness of calamity; have seen a great light — The prophet speaks of what was future, and would not take place till after seven hundred years, as though it were already arrived. This blessed account was fulfilled, when the Lord Jesus, preceded by his herald, John the Baptist, manifested himself to Israel. Matthew 4:15-16). 9 in our authorized version. Isaiah 9:3. the very region where Assyrian armies brought darkness and death would be the first to rejoice in the light brought by the preaching of Christ ( Matthew 4:15-16)." Sin is felt to be the evil thing on which God cannot look, in a way to deepen the abhorrence of it, and to excite a more cleaving love to Him who is making all things work together to deliver us from its marks and power. But you should know that the twelfth song of the first movement captures the exuberant, skipping joy of Isaiah 9:2-7. (L)5 Every warrior’s boot used in battle    and every garment rolled in bloodwill be destined for burning,(M)    will be fuel for the fire.6 For to us a child is born,(N)    to us a son is given,(O)    and the government(P) will be on his shoulders. Our Price: $31.99 Save: $18.00 (36%) Buy Now. Isaiah THE KINGDOM AND THE KING Isaiah 9:2 - Isaiah 9:7. Quoted in Matthew 4:14-16. Nor must it be viewed as referring to outward misery only, but to the darkness of eternal death, in which souls are plunged, till they come forth to spiritual light; for unquestionably we lie buried in darkness, till Christ shine on us by the doctrine of his word. A fourth experience is generally reached in serious illness, of which it is not so easy to see the good. 1 Nevertheless the dimness shall not be such as was in her vexation, when at the first he lightly afflicted the land of Zebulun and the land of Naphtali, and afterward did more grievously afflict her by the way of the sea, beyond Jordan, in Galilee of the nations. Sustaining promises are suggested to them by the Spirit, which have new and unthought of appropriateness to their case. 16:4 first He lightly esteemed The land of Zebulun and the land of Naphtali, And # Matt. I remember reading some years ago an account of an exploration of one of the pyramids of Egypt. Isaiah 2:10. # of the nations: or, populous # of the nations: or, populous (C. J. Hoare, M. The context shows in that he was thinking of Assyrian invasions, and the defeat of Assyrian armies, of a nation growing strong in numbers and prosperity. 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